(1) Summary of the Lessons, Rewards and Benefits of Prayer
You should know - My dear Brother and Sister Muslim that the following has been authentically reported from our Messenger (sas) regarding the lessons, benefits and rewards of the five daily prayers:
1. That Allaah the Exalted wipes away sins by the five prayers.
2. That the five prayers are an expiation for what occurs between them, if major sins are avoided.
3. That sins burn and destroy a person and thus it is necessary to extinguish that with the prayers.
4. That the muslim reaches the level of the truthful and the martyrs on account of his prayers, charity and fasting.
5. The superiority of prayer[1] over other actions.
6. That Allaah the Exalted bestowed a favour upon that companion by entering him into Paradise before his brother who died as a martyr because he prayed more than him.
7. That the prayer is light which illuminates the path of the servant in this world and the hereafter.
8. That an abundance of prostrations and prayers is the way to accompany the Messenger (sas) in Paradise.
9. That a two rakah prayer is more loved by the dead person than the world and what is in it.
10. That emptying the heart for Allaah in the prayer puts a person in the same condition as the day when his mother gave birth to him.
11. That should a person enter the Fire - refuge is sought from that - the angels will remove him from it and will recognise him by the marks of prostration.[2]
12. That the prayer participates in undoing the knots which Shaytaan places at the top of ones head.
13. That the night prayer is the most excellent prayer after the obligatory prayers.
14. That the one who prays at night obtains a reward which most of mankind do not.
15. Gratitude is shown to Allaah with the (obligatory) prayer and night prayer.
16. That the prayer most loved by Allaah is the prayer of Daawood (as) which is to pray for a third of the night and to sleep for two thirds of the night.[3]
17. That has Allaah has bestowed a favour upon His servant by the hour during the night in which the supplication is answered. It is befitting for the muslim that he aspires for it and seeks to find it so that he is given the good of this world and the Hereafter.
18. That the night prayer is an evidence for righteousness and taqwaa and it expiates the sins and prevents one from falling into them.
19. That Allaah Azzawajall covers the husband and wife who help each other in performing the night prayer with His mercy. If one of them refuses the other sprinkles water on his or her face.
20. That two rakahs of prayer at night makes a person amongst the men who remember Allaah often or the women who remember Allaah often.
21. That Allaah is amazed by the man who gets up from his sleep, leaving his bedsheet, his wife and his love for her in order to perform prayer. Allaah laughs at him and informs the angels about him.
22. That there is no jealousy or competition except with regard to two men, one of whom prays at night reciting the Qur'an which Allaah has bestowed upon him.
23. That whoever recited ten verses in the night (in prayer) will not be written amongst the heedless, a Qintaar of reward will be written for him and Allaah the Exalted will say to him: "Recite and rise by one degree with every verse", until he comes to the last verse he knows. Allaah favours him by giving him eternity.
24. That whoever prays at night with a hundred verses is written amongst the devout worshippers and whoever prays with a thousand verses is written amongst the Muqantareen and whoever prays with two-hundred verses is written amongst the devout worshippers and sincere ones.
25. That the one who walks to the prayer (in the mosque) is raised in ranks and has his sins removed, both while he goes to the mosque and when he returns from it.
26. That for every step he takes he receives ten good deeds.
27. That the muslim is written amongst the worshippers from the time he leaves the house till he returns to it.
28. That the one receiving the greatest reward for the prayer is the one who walks the furthest towards it and and then the one further than him (from the mosque).
29. That one step which a servant takes to the prayer in congregation is counted as an act of charity for him.
30. That taking many steps towards the mosque is from ar-Ribaat (guarding the frontiers)
31. That every time a servant leaves for the mosque in the morning or the evening Allaah prepares for him a feast in Paradise.
32. That Allaah makes the light of those who walk throught the darkness to the mosques complete and perfect on the Day of Judgement.
33. That the reward for the one who leaves his house in a state of purity for the obligatory prayer is like the reward of the pilgrim in the state of ihraam.
34. That the one who leaves for the mosque has a guarantee from Allaah in that he should provide for him sustenance and suffice him (in his affairs).
35. That the one who walks for the prayer in congregation, after having beautified his wudhoo and travels to visit Allaah the Exalted, is bestowed with a great favour in that Allaah honours those of his servants who visit Him, and Allaah's honouring of them is increasing their Eemaan, showing benevolence to them, rewarding them, raising their ranks, removing their difficulties and making their hearts content and happy.
36. The obligation to pray in congregation.
37. That the Prophet (sas) did not make a concession for the old blind man by allowing him to leave the congregational prayer. How then can those who are fit and well be allowed a concession?
38. That whoever abandons the congregational prayer has been threatened with heedlessness and having a seal placed on his heart.
39. That staying away from the congregational prayer is a sign of hypocrisy.
40. The extreme striving of the Companions (ra) for attending the congregational prayer inspite of difficult circumstances.
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Footnotes
1 Its condition is that the Aqeedah of the person is correct, sound and in accordance with the Pious Predecessors of this Ummah.
2 The condition for being removed from the fire due to the intercession of the angels (and others) is that a person should be from the People of Tawheed. Intercession is only for the People of Tawheed.
3 Due to his (sas) saying: "...He used to sleep half the night, then prayer for a third and then go to sleep for a sixth of it." When a half is added to a sixth they give two-thirds.
the above articles changed in arabic
ملخص للدروس ، والمكافآت والمزايا وينبغي أن يعلم صلاة لك -- عزيزي الأخ والأخت المسلمة بعد أن تم الإبلاغ عن أصلي من الرسول (صلي الله عليه وسلم) بشأن الدروس ، منافع وفوائد الصلوات الخمس : 1. إن الله تعالى بعيدا الخطايا تقضي به الصلوات الخمس. 2. الصلوات الخمس التي هي كفارة لما بينهما ويحدث ، إذا تجنب الخطايا الكبرى3.
الخطايا التي تحرق وتدمر الشخص ، وبالتالي لا بد من أن يسقط مع الصلاة. 4. أن المسلمين يبلغ مستوى الصادقين والشهداء ، وذلك بسبب صلاته ، والصوم الخيرية. 5. تفوق الصلاة [1] أكثر من غيرها من الأعمال. 6. إن الله تعالى يمنح معروفا على أن مصاحب له بالدخول إلى الجنة قبل أخيه الذي مات شهيدا لانه اكثر من صلى عليه.
ان الصلاة هي الضوء الذي ينير الطريق للموظف في هذه الدنيا والآخرة. 8. إن وفرة و سجود الصلاة هو السبيل لمرافقة الرسول (ساس) في الجنة. 9. ان اثنين من rakah أحب الصلاة أكثر من قبل وفاة شخص من العالم ، وماذا في ذلك.
10. ان القلب ليصب الله في الصلاة ويضع الشخص في نفس الحالة اليوم الذي يكون فيه والدته التي انجبت له. 11. وينبغي للشخص أن يدخل النار -- يطلب اللجوء من ذلك -- الملائكة ابعاده عن ذلك ، وسوف تعترف عليه علامات سجود [2]
12. أن يشارك في صلاة إزالة عقدة الشيطان الذي يضع في أعلى منها في الرأس.
13. إن صلاة الليل هو أكثر الممتاز بعد صلاة الفريضة. 14. ان الشخص الذي يصلي في الليل الذي يحصل على مكافأة أكثر الناس لا. 15. ويظهر امتنانه لله مع (إلزامي) للصلاة وصلاة الليل. 16. ان الصلاة معظم محبوب الله صلاة داود (ع) التي هي للصلاة من أجل فرض مجموعة ثالثة من النوم ليلا وثلثي الليل.
. إن الله تعالى قد يمنح معروفا لدى بلده من قبل موظف خلال ساعات الليل في الدعاء الذي هو الإجابة. ومن المناسب للمسلم انه يطمح له ويسعى إلى التوصل إلى ذلك أنه نظرا لخير الدنيا والآخرة.
18. صلاة الليل التي تعتبر دليلا على الحق وtaqwaa ، ويكفر الخطايا ، ويمنع من الوقوع في واحدة منها. 19. ان الله Azzawajall يشمل الزوج والزوجة الذين يساعدون بعضهم البعض في أداء صلاة الليل مع رحمته. إذا كان واحد منهم الآخر يرفض الرشات المياه أو على وجهها. 20. rakahs ان اثنين من الصلاة في الليل يجعل من شخص من بين الرجال الذين غالبا ما تذكر الله ، أو النساء اللواتي يذكر الله في كثير من الأحيان. 21. إن الله هو مندهش من قبل الرجل الذي يحصل من نومه ، وملاءات تاركا زوجته وحبه لها لأداء الصلاة. يضحك الله عليه والملائكة وتبلغ عنه.
عدم وجود الغيرة أو المنافسة باستثناء ما يتعلق رجلين ، واحد منهم يصلي في الليل تلاوة القرآن الله الذي منحته. 23. على أن كل من في آيات تتلى عشرة ليلا (في الصلاة) لن يكتب بين الطائش ، وQintaar المكافأة سيكتب له والله تعالى يقول له : اقرأ وترتفع درجة واحدة مع كل الآية '، حتى يأتي آخر لأنه يعلم أن الآية. تفضل الله عليه بمنحه الخلود. 24. على أن كل من يصلي في الليل مع مئات من الآيات هو مكتوب بين المصلين متدين ويصلي مع كل من الف الآيات هو مكتوب بين Muqantareen ولمن صلى مع اثنين من بين مئات من الآيات هو مكتوب بين المصلين ومتدين مخلص منها. 25. ان الشخص الذي يسير على الصلاة في المسجد) التي أثيرت في صفوفه ، ورفع له الخطايا ، في حين أن كل من يذهب إلى المسجد وعندما يعود منه.
26.
أن كل خطوة يتخذها يحصل عشرة أفعال حسنة. 27. ان المسلم هو مكتوب بين المصلين من حين يغادر المنزل حتى عودته إليها. 28. ان واحدا يحصل على أكبر مكافأة للصلاة هو الذي سار عليه وأبعد في اتجاه واحد ثم المزيد منه (من المسجد). 29. إن خطوة واحدة في الخدمة التي تأخذ على صلاة الجماعة ، وتحسب من صدقة له. 30. إن اتخاذ العديد من الخطوات في اتجاه المسجد من هارون Ribaat (حراسة الحدود) 31. في كل مرة يغادر لخادم المسجد في الصباح أو المساء الله يستعد له وليمة في الجنة
.
إن الله تعالى يجعل ضوء الذين يمشون فكر الظلام إلى المساجد كاملة والكمال على يوم القيامة. 33. أن مكافأة الشخص الذي ترك منزله في حالة من النقاء واجبة للصلاة مثل أجر الحاج في حالة الإحرام. 34. ان الشخص الذي يترك للمسجد ضمانا من الله في أنه ينبغي أن توفر له القوت وتكفي له في الشؤون). 35. ذلك الشخص الذي يمشي لصلاة الجماعة ، وبعد wudhoo جمل له ، ويسافر لزيارة الله تعالى ، هو أن تمنح تأييدا كبيرا في أن الله تعالى من أولئك الذين يزورونه ، وتكريم الله منها زيادة شعب الإيمان ، وتبين لهم الخير ، ومكافأة لهم ، وجمع صفوفهم ، وإزالة الصعوبات التي تواجهها ، وجعل قلوبهم محتوى وسعيدة
.
.
واجب الصلاة في جماعة. 37. أن النبي (ساس) لم تقدم تنازلات لرجل يبلغ من العمر الأعمى من خلال السماح له بمغادرة صلاة. ثم كيف يمكن لأولئك الذين تتناسب ويسمح الامتياز؟ 38. على أن كل من يتخلى عن صلاة وقد هدد الغفلة وجود الختم على قلبه. 39. ان الابتعاد عن صلاة هو علامة على النفاق. 40. شدة تسعى للالمرافقون (رأس) لحضور صلاة على الرغم من الظروف الصعبة..
(2) the meaning of word quran.
the word Quran itself means recitation. The Quran is the last revelation to humanity and has been unchanged since it was sent down to the Prophet Muhammad, peace be upon him, in the 7th century. The Quran's 114 chapters (Surahs) and 6236 verses (Ayahs) are the source of every Muslim's faith and practice.
The Quran has had such a powerful effect on all those who have read its words; From Umar ibn al-Khattab, one of the greatest enemies and persecutors of Islam, who read the first 14 verses of Surah Ta-Ha and was so struck by them, he not only became Muslim, but also one of Islam's strongest champions; To German born convert Muhammad Asad who early this century described the Quran as "the ultimate manifestation of God's grace to man, the ultimate wisdom, and the ultimate beauty of expression: in short, the word of God."
One thing to note is that this is the English translation of the meaning of the Quran , not the Quran itself. The Quran is in its original, pristine Arabic as it was revealed from Allah (the word for God in Arabic). Someone new to these verses may not fully understand the verses and may take them out of context. One must look into all the verses in relation to each other and the Sunnah and Hadith (example and traditions of the prophet (s)), the context of revelation, Tafsir (commentaries), the original lexical Arabic and scholarly understanding to fully interpret the Quran's meaning.
However, it is highly encouraged for every Muslim to read the Quran and hopefully this English translation will be a good reference. As Abdullah Yusuf Ali says, "It is the duty of every Muslim - man, woman, or child - to read the Quran and understand it according to his own capacity." May Allah reward him for his life's work, for it has changed my life and millions of others irrevocably by allowing us to read the words of God's divine guidance.
translated by arabic
معنى كلمة القرآن.
كلمة القرآن في حد ذاته وسيلة لتلاوة. القرآن هو الوحي الأخير للإنسانية وكان حالها منذ أن أنزل على النبي محمد صلي الله عليه وسلم ، في القرن 7 . القرآن (114) الفصول ( سورة) (6236 )، والآيات هي مصدر كل مسلم إيمان وممارسة
القرآن وكان هذا تأثير قوي على جميع الذين قرأوا كلماته ؛ من عمر بن الخطاب ، واحدا من أكبر أعداء الإسلام ، والمضطهدين ، الذي قرأ أول 14 آيات من سورة طه ، وذلك من جراء منها ، ليس فقط لانه مسلم ، وإنما أيضا واحدة من أقوى أبطال الإسلام ؛ ألماني من مواليد لتحويل محمد أسد في مطلع هذا القرن الذي وصفه القرآن 'تصبو باذن الله للإنسان ، والحكمة في نهاية المطاف ، في نهاية المطاف ، وجمال التعبير : باختصار ، كلمة الله »
شيء واحد هو أن نلاحظ أن هذه هي الترجمة الانكليزية للمعنى القرآن ، وليس القرآن نفسه. القرآن هو في سياقها الأصلي ، البكر العربية لأنها كشفت عن الله (كلمة الله باللغة العربية). ما الجديد لهذه الآيات قد لا نفهم تماما الآيات وربما بترها من سياقها. لا بد من النظر في جميع آيات بالنسبة لبعضها البعض والسنة والحديث) على سبيل المثال وتقاليد النبي (ق)) ، في سياق الكشف ، وتفسير (التعليقات) ، والمفردات العربية الأصلية وفهم العلماء لتفسير بالكامل القرآن معنى.
ومع ذلك ، فمن شجع على كل مسلم أن يقرأ القرآن الكريم ، ونأمل في هذه الترجمة الانكليزية سيكون مرجعا جيدا. كما يقول عبد الله يوسف علي ، ومن واجب كل مسلم -- رجل وامرأة ، أو طفل -- قراءة القرآن الكريم وفهمه وفقا لبصفته الشخصية ». الله مكافأة له على العمل الذي أنجزه في حياته ، لأنها قد غيرت حياتي وملايين آخرون لا رجعة عن طريق السماح لنا لقراءة كلام الله التوجيه الإلهي.
(3) the holly month of ramadan
Allah's Apostle said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained." [Bukhari] ...
Narrated Abu Huraira(r.a): The Prophet said:"... whoever fasts during Ramadan out of sincere faith and hoping to attain Allah's rewards, then all his past sins will be forgiven." (Sahih Al-Bukhari).
"...whoever witnesses the Month of Ramadan should fast through it..." Q(2:185)
"Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong).." (Q 2:183)
"Oh you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and rightousness" (Qur'an, al-Baqarah, 2:183)
"...And it is better for you that ye fast, if ye only knew." (Q 2:184)
The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, "Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." [Narrated by Ibn Khuzaymah]
It is called the night of Power (i.e Laelat-ut Qadr) or the night of blessing (Laelat-ul mubarak). The deed in this night is better than the rewards of deeds of 1,000 months (about 83.3 years).
"Indeed We have revealed it (Qur'an) in the night of Power. And what will explain to you what the night of Power is? The night of Power is better than a thousand months. Therein descends the Angels and the Spirit (Jibreel) by Allah's permission, on every errand: (they say) "Peace" (continuously) till the rise of Morning!" Q(97:1-5)
Abu Said al-Khudri reported that the Messenger of Allah, said: "No servant fasts on a day in the path of Allah except that Allah removes the hellfire seventy years further away from his face." This is related by "the group," except for Abu Dawud.
`Abdullah ibn `Amr reported that the Messenger of Allah, salla Allahu alaihi wa sallam, said: "The fast and the Qur'an are two intercessors for the servant of Allah on the Day of Resurrection. The fast will say: 'O Lord, I prevented him from his food and desires during the day. Let me intercede for him.' The Qur'an will say: 'I prevented him from sleeping at night. Let me intercede for him.' And their intercession will be accepted." [Ahmad]
Abu Umamah reported: "I came to the Messenger of Allah and said: 'Order me to do a deed that will allow me to enter Paradise.' He said: 'Stick to fasting, as there is no equivalent to it.' Then I came to him again and he said: 'Stick to fasting."' [Ahmad, an-Nasa'i, and al-Hakim].
Sahl ibn Sa'd reported that the Prophet salla Allahu alaihi wa sallam said: "There is a gate to Paradise that is called ar-Rayyan. On the Day of Resurrection it will say: 'Where are those who fasted?' When the last [one] has passed through the gate, it will be locked." [al-Bukhari and Muslim].
He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those' who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from all those gates will need nothing," He added, "Will anyone be called from all those gates, O Allah's Apostle?" He said, "Yes, and I hope you will be among those, O Abu Bakr." [Bukhari]
Abu Hurairah reported that the Prophet (S) said : "The time between the five prayers, two consecutive Friday Prayers, and two cosecutive Ramadans are expiations for all that has happened during that period, provided that one has avoided the grave (major) sins." [Muslim]
In another hadith, the Messenger of Allah (may Allah bless him and grant him peace) says, "Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted." [Narrated by Tabarani]
Abu Umaamah r.a.a. said: I said: 'O Messenger of Allah, tell me of an action by which I may enter Paradise'. He said: 'Take to Fasting, there is nothing like it.' [An-Nasaa'ee, Ibn Hibbaan, Al-Haakim, Saheeh]
"Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa." [2:183]
The most honoured by Allah amongst you are those best in taqwaa."[49:13]
"Every action of the son of Adam is given manifold reward, each good deed receiving then times its like, up to seven hundred times. Allah the Most High said, 'Except for fasting, for it is for Me and I will give recompense for it, he leaves off his desires and his food for Me.' for the fasting person there are two times of joy; a time when he breaks his fast and a time of joy when he meets his Lord, and the smell coming from the mouth of the fasting person is better with Allah than the smell of musk." [al-Bukhaaree]
"Fasting is a shield with which a servant protects himself from the Fire." [Ahmad, Saheeh]
On the Day of Judgement, "Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him." [Ahmad, al-Haakim and Abu Nu'aim, Hasan]
There are in the month of Ramadhan in every day and night those to whom Allah grants freedom from the Fire, and there is for every Muslim an supplication which he can make and will be granted." [al-Bazzaar, Ahmad, Saheeh]
The Prophet said: He who gives food for a fasting person to break his fast, he will receive the same reward as him, except that nothing will be reduced from the fasting persons reward." [Ahmad, at-Tirmidhee, Ibn Maajah, Ibn Hibbaan, Saheeh].
"When My servants ask thee concerning Me, I am indeed close (to them):I listen to the prayer of every suppliant when he calleth on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way." (Q 2:188)